WMSU’s JFC Member Shines at the 2006 PPSA International Conference

By Moy N. Edding
Zamboanga Star, Vol. 24, No. 122 (November 3, 2006)

The research work of Esnaen M. Catong, a WMSU faculty and a Junior Faculty Club (JFC) member, was chosen by the prestigious Philippine Political Science Association (PPSA) last June 26, 2006 for presentation at the 2006 PPSA International Conference which focused on the theme “Alternatives.” He presented his study entitled Active ‘Three-O’ Diplomacy: An Indispensable Alternative for Philippine Survival at the said international conference held on October 27-28, 2006 at the Grand Astoria Hotel, this city.

In the 58-page study, Prof. Catong contends that “it is in the best interests of the Philippines to take a closer look on the ‘Three-O’ (Oil, OFW, and OIC) for survival.” He argues that “ours is a ‘history of crisis’ hence the country’s leadership (present and future) should focus on coming up with decisive and clear-cut policies on ‘Three-O’.” “We should graduate from ‘reactionary policies’ on OFWs, Oil, and OIC,” he adds.

Notable, in his powerpoint presentation using data from POEA, BSP, DOE, and some foreign institutions as primary and secondary sources, he argues that “the Philippines cannot do away with main OFW-host countries who happen to be OPEC-key players, and also OIC influential members.” Finally, after discussing the challenges and prospects of ‘Three-O’ he offers recommendations to address ‘Three-O’ confronting the country. Among others, he offers visible solutions that include a “Comprehensive OFW Program (COFWP),’ how to “deal with OPEC for Oil aside from working for alternative energy sources,” and how to “engage with OIC for sustainable peace and development in the country.” And the way to do it, he said, is to have active diplomatic engagements herein referred as “Active ‘Three-O’ Diplomacy.”

Teng Catong, as his friends call him, teaches political science and history at the College of Liberal Arts of WMSU. His research interests include Philippine Foreign Relations, Diplomatic History (West Asia and Southeast Asia), Conflict Resolution, Islamic Studies, Ethno-history, Political Dynamics, and Migration. He has presented research papers in international and national academic conferences. Recently, one of his studies won in a research competition from the Research Fellowship Program for Young Muslim Scholars under the auspices of AMAN and the Rockefeller Foundation based in Bangkok, Thailand.

Prof. Catong is one of the founding members of the JFC whose main goal is to protect and enhance the interest of its members usually with a rank of Assistant Professor down to Instructor in WMSU. He joined the political science department of WMSU as a visiting lecturer in 1996 and became a tenured faculty in 1999. Teng is among the principled and respected young leaders/educators in the region and has always been working as a partner of WMSU in development. He was overwhelmingly elected president of the University Student Council and the 1^st Student Regent of WMSU pursuant to the CHED Modernization Act (R.A. 8292) in S.Y. 1997-1998. Indeed, he is one of the admired faculty members that WMSU has produced. He earned his B.A. in Political Science in 1995 and Bachelor of Laws in 1999 at WMSU. He graduated an M.A. in History, Cognate in Political Science at UP Diliman, where he is also finishing a Ph.D.

The Philippine Political Science Association (PPSA) International conference is one of the most high profile academic events in the field of Political Science. PPSA is the Philippine Social Science Council’s (PSSC) leading Professional Association. This year’s gathering showcased scholars in the field of political science that include Prof. Felipe Miranda, Prof. Alexander Magno, Prof. Malaya Ronas, Dr. Olivia Caoili, Dr. Natalia Morales, Dr. Teresa Encarnacion Tadem, Dr. Amado Mendoza, Dr. Maria Ela Atienza, Dr. George Tigno, Prof. Raymund Quilop, Prof. Aries Arugay, Prof. Perlita Frago, Prof. Rolando Fernando, and Prof. Lusterio Rico, all from UP Diliman; Dr. Ronald Holmes of DLSU; and Dr. Macapado Abaton Muslim of MSU. Dr. Antonio Ledesma, S.J. of Xavier University was the keynote speaker.

Faculty members and scholars from leading universities abroad like Dr. Reynaldo Ileto of National University of Singapore joined other academics and researchers from non-academic institutions in infusing discourses from various perspectives with other research presenters in the country from UP Diliman, UP Visayas, AdMU, DLSU, WMSU, UAP, MSU, USM, USC, XU, AFP, IPD, AER, and SWS.

Foreign universities with research presenters include Cankaya University and Fatih University in Turkey, Flinders University of South Australia, Gadja Mada University, Humboldt University of Berlin, Kobe University of Foreign Studies, Kyoto University, National University of Singapore, University of Canberra, University of Florida, and University of Hawaii at Manoa.

Former UP Vice-President for Academic Affairs and Professor of Political Science Dr. Olivia Caoili, former Dean of UP Institute of Islamic Studies Dr. Carmen Abubakar, and UP School of Industrial and Labor Relations Professor Dr. Virginia Teodosio were among the renowned academics present in the 2006 PPSA International Conference who responded with positive remarks on the study of Prof. Catong.

Meanwhile, Prof. Catong is “encouraging his colleagues at the premiere university in Western Mindanao to let their presence be felt in their respective fields of specialization through research. We should be proactive in producing research outputs to help our respective communities in line with the purpose of the university’s creation.” “This is my modest way of responding to the statement of WMSU and PASUC president Dr. Eldigario D. Gonzales during the opening ceremony of the WMSU Centennial Palaro that ‘the best is yet to come’,” he adds.

The WMSU president upon the recommendation of CLA Dean Dr. Agnes Duque also sent political science Professors Patrocinio Enopia, Edgar Araojo, Jofre Rasul, Lilibeth Macario, and Criselda Chou as participants in the recently concluded international conference which was co-sponsored by the Asia Foundation, USAID, City of Zamboanga, ADZU, and PSSC.

WMSU is celebration its centennial with the theme WMSU: A Century of Commitment to Excellence!

Political Dynamics in Philippines-Saudi Arabia Relations, 1968-1998

Philippines-Saudi Arabia relations is unique and really one of its kind. Republic of the Philippines is practically dependent on the petroleum products of the Kingdom of Saudi Arabia, the world’s largest supplier of oil. On the other hand, Philippines is branded as the world’s second largest exporter of Overseas Workers, that helped her to survive economically. The inhabitants of these countries have centuries-old trading relations. Moreover, cultural and religious ties of the two nations-states is an indispensable element, Saudi Arabia being the care-taker of the Holy Mosques in Makkah and Madina, visited by the able Muslims in the world to perform pilgrimage (hajj) including the Muslims in the Philippines as one of the pillars in Islam.

This research paper attempts to prove the existence of a foundation of mutual benefits in the diplomatic and consular ties of the Philippines and the Saudi Arabia during the administrations of President Ferdinand E. Marcos to that of President Fidel V. Ramos, from 1968 to 1998, and examines the provability of strengthening that relationship. Thus, it is designed to answer the following: 1) How Philippines-Saudi Arabia relations have mutually benefited each other; 2) What the impediments are in the tie-up between the two-politically independent states; 3) How these relations are turned into politically, economically, and socio-culturally productive partnership and cooperation between Philippines and Saudi Arabia; and (4) What the implications are of these ties to the two nation-states.

This work is not only essential because of its probable contributions to the realm of history, economics, politics and governance in general and in the field of diplomatic history of the Philippines and Saudi Arabia in particular, that would help in opening an avenue towards the challenging field of research, but also because of its uniqueness and relevance nowadays, not to mention its probable input in widening the horizon of the concerned, the governing and the governed.

A portion of a final paper in Political Science 260 under Prof. Grace Gorospe Jamon, Ph.D., at the Department of Political Science, CSSP, University of the Philippines (2002). This research work was geared towards the author's Master's Thesis at UP-Diliman.

IRANUN: A Dynamic Ethno-linguistic Tribe in Southern Philippines

This study[1] shows that there exists a dynamic ethno-linguistic tribe known as Iranun even prior to the advent of Islam in mainland Mindanao, and affluent in terms of indigenous culture and civilization. The dynamic characteristics and transformation of this ethno-linguistic tribe is the main focus of this research work aside from proving her being a distinct tribe, although interrelated, from the M’ranao and Tau-saraya (the present-day Maguindanaon) and other ethno-linguistic tribes in Southern Philippines. Moreover, the Iranuns occupy a substantial portion of historic places in Mindanao, Sulu, Palawan, Sabah and other places of the Malay world.

Up to this present juncture, no comprehensive study is conducted about the Iranun as an ethno-linguistic tribe, especially by an Iranun himself who knows the language and local history, and who has access to some primary and secondary sources from local---tarsilas, kitabs, and tudtulan---and foreign data to establish his claim. In the light of colonial resistance, this dynamic people was termed by the Spanish authorities as Illano, Ilano, Ilana, Hilalones, Illanum, Illanun, or simply Moros and Mohametanas, being the defenders of the present day Illana Bay (Moro Gulf), and by US colonial writers in an over-simplistic manner as Moros, Mohamedans, marauders, pirates, raiders, slave traders, and “lords of the eastern seas.”

Historical methodology (oral and local history method through interviews transcribed by the proponent) with content analysis as well as linguistic and other anthropological methodologies were used in this study. The role of the Iranuns in the Maguindanao and Sulu Sultanates and other Islamic-inspired social institutions and their relations with foreign colonial powers was uncovered as a contribution to the body of knowledge. This modest study by an insider, although limited, tries to widen the horizon of the people in the social arena by paving the road towards understanding the Iranun as a people, their language, places of origin, way of life, and relations with other peoples in the Philippines and the Malay world.

[1] A paper presented by Esnaen M. Catong at the 4th National Philippine Studies Conference on September 17-18, 2004 at the Golden Pine Hotel and Restaurant, Baguio City sponsored by the Philippine Studies Association and the University of the Philippines-Baguio.

Graduation Picture at the University of the Philippines, Diliman, Quezon City

Teng's Corner

Posted: Sat Apr 16, 2005 8:30 am
http://dg.up.edu.ph

UP in the 21st Century
Esnaen M. Catong
Ph.D. Student (CSSP), UP Diliman

At the outset, congratulations to President Emerlinda R. Roman and the other new leaders of the country's premier university!

Amidst crisis, the University of the Philippines has vibrantly proven herself in serving the nation and the people of Asia in the past several decades, and the rest is history. What role will the university play in 21st century and beyond will be more interesting to see.

The new university administration’s biggest challenge would be the upcoming centennial celebration considering the economic condition of the country. The university’s performance especially in the realm of research output, strength of faculty, state subsidy, et.al. will be gauged not only by the influential church-ruled academic institutions in the country but also by the fast-growing national universities in Asia.

In this light, let me emphasize that it is in the best interests of the Filipino people if the UP leadership will establish more linkages not only in the country's academic and research institutions but also in the Asia-Pacific Region, West Asia, and other parts of the world.

The leadership should be more pro-active in the promotion and advancement of engineering, science and technology research programs, and history and social sciences, as well as interdisciplinary studies using the inherent talents and human resource capabilities of the brilliant Filipinos here and abroad.

Let us seek the help and assistance of each and every Filipino scholar and of the U.P. alumni for many of them are eager to share. The concept of bayanihan and the spirit of belongingness should be promoted by the leadership for the members of the UP family and community to help the university in various ways.

In these difficult times, the OFW phenomenon should not be seen as a liability but a fair asset for national survival. The national leadership should support technical and health education so that our human resources will be equipped enough in facing the challenges brought about by the stiff competition in the labor market.

In this kind of situation, the university should push for a comprehensive yet affordable OFW re-integration program that includes health, education, and housing programs.

UP should spearhead in promoting peaceful co-existence between brothers and sisters regardless of beliefs, ethno-linguistic tribes, and political aspirations. Of course this can be attained if only our leaders in all institutions, government, non-government, and peoples' organizations, sectarian as well as non-sectarian, will lead by example.

UP as a prime institution of higher learning should lead the country in fostering a transparent mechanism for a corrupt-free society.

We should continue working hand in hand towards a highly educated society which does not sacrifice the socio-economic component of the nation. Let us maintain and enhance academic freedom, respect for human dignity, and religious tolerance in the UP academic community.

Finally, we should take care of the university's human resources. Our faculty and staff deserve reasonable salary, housing, and other benefits to uplift their morale. The retirees of the university should be accorded utmost honor and respect for they were instrumental in the being of the university. Above all, let us not forget the disadvantaged members of Philippine society… In so doing, the University of the Philippines will rise again.

Mabuhay ang Unibersidad ng Pilipinas!

The Arab-Filipinos in History and Philippine Society

ABSTRACT

Review of related literature reveals that the affluence of the Arab-Filipinos in the realm of history and their role in Philippine society remains slightly explored and studied. Although attempts were made by the Spanish writers as part of their colonial strategy and the early American scholars like Dr. Najeeb M. Saleeby, an Arab physician who worked for the US government, as part of their colonial effort for the American forces to assume sovereignty in Mindanao, Sulu and Palawan, there was no comprehensive study to understand the relations of the Filipinos and the Arab world. Since then, there were no succeeding studies on the particular subject under the administrations of Presidents Aguinaldo, Quezon to Macapagal. It was only during the Marcos presidency when the Philippine government opened the avenue of research towards understanding the Muslims in the Philippines and their relations with other members of the Muslim world in line with Philippine national interests. During this time, efforts by scholars like Dr. Cesar Adib Majul, a prolific Filipino academic of Syrian Arab descent from Cagayan Valley who in the process of his studies turned Muslim, wrote about the Islamic Influences in the Philippines and observed that one of the many things in common between the socio-culturally related peoples, the Filipinos and Arabs, that need to be explored was the strong sense of history and Islamic heritage.[1]

This research work, although limited, is designed to answer the following: How did the relations of the Arabs and Filipinos come into being? How did the Arabs influence the way of life of the Filipinos, Islamic institutions, and marriage alliances that flourished in the Philippines? How were the Arab-Filipinos integrated in the Philippine and Arab societies? And finally, what are the roles of the Arab-Filipino as a people in Philippine society?

This study shows that the Arab-Filipinos played a vibrant role not only in early history but also in the present-day Philippine society. The policies of integration of the Philippines shaped and influenced their lives as part of the Philippine society. The Arab-Filipinos who followed the Islamic way of life have a hard time in the integration process in the Philippines unlike those who are not identified with the Muslim world. This study also presents some of their experiences as a people.

[1] Esnaen M. Catong, "Philippines-Saudi Arabia Relations, 1968-1998: A Diplomatic History," (MA Thesis, University of the Philippines, Diliman, Quezon City, 2004), unless otherwise indicated is one of the main sources of this paper.

A research work presented during the National Conference of the U.P. Lipunang Pangkasaysayan held on August 18-19, 2004 at Balay Kalinaw, University of the Philippines, Diliman, Quezon City.